Friday, November 4, 2011

Understanding Social Deviance in the Age of Moral Policing: Perspectives from P A Sorokin



Defining what social deviance is one of the problems that troubles sociologists even to date. Definitions have been formulated, reformulated, discarded, redefined and is in a state of constant flux. This defining and redefining process has been necessitated because of the changing social, legal and moral criterion that guides the studies of sociologists.  By and large today there is no dispute about the social construction of the concept of social deviance and the definitions are getting more and more value neutral and morally silent in their tone if not in their undertone.  Philosophers, humanists, people who study ethics, theologians and such similar categories of people claim privileged position to their definitions, primarily understandings or viewpoints. However, the construction of social deviance also happens outside the academic arena; various organised groups, mainstream or fringe also claim to have their own definitions and insist on making its followers accept its viewpoints. The usual stratagem of subgroups should orient their aims and ways to the larger goals defined by the laws of the nations, the Constitution in case of India for example, has proved to be inadequate in addressing this issue. This becomes evident when we see the increasing cases of moral policing resorted to by many organisations. Whether it is the case of Sri Rama Sene or Jamaat-e-Islami Hind, these groups take law in to their hands to enforce particular moral stance on the ordinary people, who otherwise are not willing to follow those dictates. The opposition to women going to pubs, celebrating Valentines' day, wearing of certain forms of dresses are all cases in point. This moral policing is incidentally not confined to the religiously inspired groups alone. The other equally religious but supposed to be scientifically spirited ideological groups can also be included in this category. The curious case of violence professing communists of India, communists is a case in point. As Karl Mannheim has shown us in his thoughts on ideology and utopia, sociologists tread a very fragile ground in their analysis of society as far as social deviance is concerned. Similarly, the works of Michel Foucault too has shown us the changing definitions of deviance in the modern world. However, this relativisation of defining social problem has merely excluded a range of activities from the ambit of sociologists' example group and has not led us to arrive at a comprehensive definition, if at all it is possible!
Many of these organisations are sundry, fringe groups that want to register their presence on the larger map of the Indian society. When this is so, why is it that some other groups are equally vociferous in protesting against the moral policing that we see today? The role played by the electronic media, especially the English media is a case in point. If we take the recent attacks on a pub in Mangalore by the Sri Rama Sene activists, we see the opposing groups taking extreme positions. If one group mandates that pub going should stop, the other group assures that go, we will protect; if one calls for non celebration, the other group asks for such celebration, promising its protective  arms. Curiously, no one is interested in the agencies of law! Threats and counter threats are taking place with total disregard to the laws of the land.
Even when we see the whole issue in terms of rights of the individual to choose their own paths and the supposed assault on the cultural ethos of the land, the role of nation state is relegated to fringes and the fringe groups come to occupy the main stage. This trivialisation of the nation state, society, group ethos is a major problem that is staring the sociologists since the time of its founding fathers. Karl Marx, Émilie Durkheim, and Max Weber  grappled with the issue of balancing the rights of individual with that of maintaining the group life. Karl Marx envisioned a completely free indiviual in a yet to be realised stateless society; Durkheim was afraid of anomie and strove to place society in the place of God. Weber, ever a pragmatic, found solace in the role that a charismatic leader can play in protecting individual freedom. Completely different from all the three was P A Sorokin, who pictured a sane sex order that can possibly lead to a happy society. In this paper, more than this visualised order of society, an attempt is made to understand why groups react with extreme vehemence for the supposed threats to rights, be it individual or group. When the whole issue is see from the perspective of the Sociology of Knowledge, it is observed that the present social order itself promotes such violent tendencies. The framework for this particular seeing of society is borrowed from Sorokin's characterisation of sensate culture. It is argued that the posing of problem in terms of individual vs group itself is problematic and there is a need to rephrase the question. The boundary between the individual and group is too fluid and not amenable to precise definitions. They flow in to each other and any characterisation that lies at the ends of this continuum is liable for misinterpretations, misrepresentations and misunderstandings. The present problem is one such as individuals, ie persons or groups take their rights with an exclusivist perspective which unfortunately even excludes the nation state and civil society. This illegitimisation of the social order gives rise to exaggerated actions and reactions that trivialises the problems we are facing and leading us astray. This trivialisation itself is a byproduct of sensate culture that we are actively pursuing.

Why Sociology?


Sociology was initiated with the intention of bringing about planned change by Auguste Comte; by planning he meant taking steps to bring stability and harmony to an otherwise disturbed French society on the basis of general laws arrived at by scientific methods. Further, Comte’s was a positivistic orientation of knowledge, entirely according to the principles followed by the disciplines like Physics. His concept of Sociology, to put it shortly, was that of creating a “mother of all sciences”. Interestingly, famous Italian mathematician Henry Poincare remarks that “all sociologists are anti-social”. Where does we stand today in lieu of these two contradictory remarks?
Sociology has moved a long way from this original plan of Comte. Today we no longer talk about the grand dream of Comte; though Durkheim, the spiritual heir of Comte too conceived Sociology in positivistic terms, his emphasis on explaining all social phenomenon in terms of other social phenomenon (i.e., social facts) too is no longer accepted without any reservation. Sociology as discipline of ordering social life from the higher vantage point of those indulging in social sciences has strayed far away in to the understanding of social relationships from the actors’ viewpoint. It no longer pretends to understand society in rarefied terms; rather, the concepts are utilised to understand the social interaction as perceived by those who are involved in the interaction process.
Sociology, for this reason, has not ceased to be a science. On the contrary, it has grown in to a discipline rich with insights. These insights have demolished many myths about the society. As R K Merton and more recently Andre Betellie has shown, Sociology is based on common sense understanding of society but is much more than common sense. It provides us an in depth view of how social actors consciously manipulate their situational realities rather than being mere passive spectators, receiving what is given to their structural position. Sociology is not just the study of caste and kinship; it is the study of how social institutions are internalised and reappropriated by the persons living that reality. People continuously construct their social world. This construction constrains their activities but does not bind them in eternal values and norms. Every single actor is consciously striving to be in a better position rather than meekly accepting her fate. It is in this background that Norbert Elias’ definition of sociology as myth buster makes sense. Hence Poincare is right.
Sociology is a humanistic discipline. Sociological insights do not bind us but liberates us from our prejudices; it also forces us to see the limits of various ideological standpoints and frees us from utopian fetters. Day to day experiences enriches us and helps us to overcome the existential angst, to respond to our fellow humans’ distress and despair. Sociology documents the privileges of power but at the same instance also shows ways for reining in this power for the sake of humanity.
Sociology is a humanistic discipline but with a methodology that is logical, empirical and based on theories that provides the framework for analysis. In short, it is a social science. In this context, it won’t be irrelevant to note that sociology has yielded rich results whenever it has been studied in a systematic manner: this is true of both the neophytes and scholars. Academics like Anthony Giddens, the Director of London School of Economics and Guru of former British Prime Minister Mr Tony Blair, who was instrumental in his electoral success through his New Labour Policy, shows the integration of theory and practical approaches. Similarly, the success achieved by the students of physical and natural sciences when they opt for sociology as an optional subject in the civil services examinations is a case in point. 

Thursday, July 28, 2011

ವಿಜ್ಞಾನ ಮತ್ತು ಸಂಸ್ಕೃತಿ (Science and Culture)

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Friday, July 22, 2011

Varying Modes of Interaction: Enhancing Classroom Interaction


“About two-thirds of classroom time is devoted to talking at the tertiary level.
About two-thirds of the talking time, the person talking is the teacher at the tertiary level.
About two-thirds of the teachers’ talk is “direct” at the tertiary level.”
 
Sociologists normally define interaction as a process that takes place when people act in relation to one another in a social context. It is a process in which social actors relate to one another, especially in face-to-face encounter. Interaction can therefore take place between people and not in an isolated setting. The presence of other is essential. The concept rests on an important distinction between action and behaviour.
While behaviour consists of all that a person does, action is behaviour shaped by how other people will interpret and respond to that behaviour. If we have to describe action in simple plain English, without any sociological sheen, it simply means that, a person tries to think how the other person, who is in contact with him, understands him, assesses his probable reaction, anticipates the other’s response and then acts. (When we are trying to put the sociological concept of action in simple English, we are already trying the above process!). Thought process based on meaning is what distinguishes action from behaviour and this lies at the core of interaction as a social process. The capacities to empathise, to be able to think feels and enact like another person, is essential for social interaction to take place.
In this background it becomes a cliché if we persist to prove that class room is a site of social interaction. Classroom is where knowledge is shared and sharing can take place effectively only when the other is taken to consideration. Interaction is a dynamic process, not just a static concept. Anselm Strauss rightly characterizes this as a negotiated order: it occurs in and through people negotiating with each other. Teacher-student interaction is probably one of the most intense social situations we can encounter and which has far reaching implications.
Teacher-student interaction is intense and has serious implications because the student learns to practice critical thinking. A teacher also practices critical thinking but at present our focus is on students. To practice critical thinking, students need to participate in the discourse of the discipline--to think, speak, and be listened to as they participate in the discipline's particular mode of inquiry. Students will not get enough practice just by talking to the instructor, and very little by just listening to the instructor. Students develop competency and become critical thinkers in classroom that provides opportunities for intensive, structured interaction among students.
There is another social dimension to this interaction setting. The teaching learning process takes place in a controlled environment. Order is given equal prominence, if not more, with the way in which the express objective is pursued, i.e., sharing of knowledge. To complicate things further, teacher-student interaction, by its very nature, can be characterized as a systematic and intensive social contact, necessitating a mechanism that maintains order and control. The variables associated with the process of classroom interaction are determined by school roles and the structure of the lesson itself. In the course of the interaction, the teacher has the following roles: instructional, motivational, evaluative, managerial, and social. All classroom speech acts can be categorized according to these functions. Traditionally, the teacher controls learning and behaviour in the classroom with these kinds of speech acts.
Further, research on gender, class and race in education has examined the relationship between teacher and students in the classroom. It has been noted that different types of student groups receive varying amounts of teacher time in the education setting. It has been normally observed that boys receive higher amount of teachers’ time than the girls. It is interesting that this factor is counted as a major reason for the differences in education status of men and women. In the Indian context however it is usually the girls who perform better than boys and the links leading to this situation needs deeper exploration.
When we want to engage in finding ways to enhance class room participation in higher classes it is necessary to remember this unequal status of the participants of social interaction. Those with power are frequently least aware of – or least willing to acknowledge-its existence. Those with less power are often most aware of its existence.
Normally how does the interaction occur in a class room? Contemporary education at all levels tends to cast students in the role of content consumers; they are presented material which has been developed by others - teachers, vendors, instructional designers or other professional developers - and are expected to demonstrate that they have absorbed the content in some way.  At the level of higher classes, the learning process is very weak as the class environment is based entirely on rote memorization. There is no provision for the development of intellectual and thinking skills among students who are given very little time for active participation and interaction.  The teacher seems to be in a very dominant role in the class.  Unfortunately, the poorly structured classrooms quickly deteriorate into a vacuous waste of time.
Lecturing is a very effective and time tested method of teaching is undisputable. However, we need to remember that lecturing is not the only method of imparting knowledge. Using questions as an effective tool finds separate sessions and need not be repeated here again. It needs to be noted that in both the lecturing method and questioning method the primary role is assigned to the teacher. It is the teacher who lectures, who initiates discussion and concludes. The asymmetrical relation between teacher students imposes its own limitations. Further, in the social sciences field where the scope for having a differing view point is very large, even questions as a tool of interaction is bounded by the way questions are framed.
Interaction in the class room is not just between the teacher and student. It also happens between students-students and students-content. Since the students do not have much choice as far as their co-students are concerned, and the class room itself becomes a microcosm of the outside world, the social relationship needs attention. Students not only share the content of the course drawn from different sources including the teacher but we also see bullying, bonding and sexual harassment. In the higher classes tapping this source of diversity is essential. Directing one’s energy to this area can definitely lead to diversity in role, content and procedure. Diversity then becomes an opportunity rather than a threat.
The single most important challenge before the teacher in a class room is how to make learning a participatory exercise. Researchers have identified various types of strategies that enhance class room participation. When we say participation it is implicit that the teacher too is a participant and collaborator rather than a dictator (pun intended). Models have been given, different methods have been identified and key elements have been listed. To name just a few, randomly, we have Array Management Model based on Array Interaction Model, key elements identified by Walberg and Anderson’s Law and some basic rules given by Chet Myers. H Walberg identifies seven factors as key elements of effective teaching: engaged academic learning type, use of positive reinforcement, cooperative learning activities, positive class atmosphere, higher-order questioning, cues and feedback and use of advanced organisers. Interaction styles have also been classified as reluctant, cooperative and marginal.
Chet Myers suggests some basic rules for creating an interactive class room. He suggests that, classes can start with the statement of a problem or controversy, arranging or rearranging the available classroom space such that interaction is encouraged, effective use of silence so that students have time to reflect on the problem at hand, arrive at possible answers without too much of intrusion from the teacher, friendly atmosphere between the actors (teachers addressing the students by their name, for example).
Collaborative learning and group learning have also been frequently advocated to effectively create an interactive classroom. In all these suggestions, it should be noted that the role of teacher becomes more important and the work that the teacher has to put in increases considerably. Fundamental to these suggestions is the recognition of the fact that there is no one method of teaching and learning that can be applied to different groups of students at different points of time. The background from which both the students and teachers arrive assumes crucial significance in this context. Hence, while designing collaborative tasks it is imperative that the background of students needs to be taken in to account apart from relating it to the objective of the course and the subsequent tests that may be administered. Once the task is given the teacher should become a facilitator rather than resorting to lecturing,
 It would not be fair if we speak only of the opportunities and do not pay any attention to the structural constraints that a teacher faces while imparting knowledge and interacting with students in the classroom. Teachers do not have autonomy as far as the content of the curriculum is concerned, let alone the course they want to offer; framing of the curriculum itself has become a site of contention and dominance. They are not able to decide the number of students that a course they offer can contain. Structure of evaluation is decided by outsiders and the input from the teacher who is continually in touch with the students is of marginal significance when the final awarding of grades is concerned. The role of teacher is reduced to mere agents of information transfer where the content is provided by anonymous authority figures and the methodology is decided by “experts in the field.” These academic issues are then administered by bureaucrats and this bureaucracy is built upon suspicion rather than trust and freedom. This is not to deny that individual teachers have attempted and succeeded in innovations. This is an exception however rather than the norm. Added to this is the matter of number of students in the class room. Designing collaborative activities and providing resources for such a large number of students is simply not feasible. We also have to remember that there is a severe shortage of essential infrastructure including toilets for girls and lady teachers. In short, what we witness is overall systemic failures of the educational system.
Selected Reference:
1.      Anderson, T 2003 Getting the mix right again: An updated and theoretical rationale for interaction. International Review of Research in Open and Distance Learning, 4(2).Retrieved from http://www.irrodl.org/index.php/irrodl/article/view/149/230
2.      Franks, Anton and Carey Jewitt 2000 The Meaning of Action in Learning and Teaching, Institute of Education, London
3.       Halsey et al 1997 Education: Culture, Economy, Society, Oxford University Press, London
4.       Maley, Alan 2003 The Dividends from Diversity, 16th Educational Conference, Melbourne
5.       Sener, John In Search of Student-Generated Content in Online Education, e-mentor, No 4 (21) / 2007 www.e-mentor.edu.pl/eng